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03/02/2026
14/01/2026

The person featured in the image is Masutatsu "Mas" Oyama (1923-1994), the legendary Korean-Japanese karate master and founder of the Kyokushin style of full-contact karate.
Key Information
Founder of Kyokushin: Oyama established his dojo in 1953 and officially founded the International Karate Organization (IKO) Kyokushinkaikan in 1964.
Meaning: The name "Kyokushin" (極真) translates to "the ultimate truth".
Philosophy: The style emphasizes self-improvement, discipline, and hard training, rooted in the philosophy of Budo (Martial Way) rather than just technique.
Training: Kyokushin is known for its rigorous, full-contact sparring (kumite), physical conditioning, and breaking techniques to test strength and spirit.
Notable Feats: Oyama was famous for challenging and fighting 52 bulls bare-handed (reportedly killing three) and completing the "100-man kumite" (fighting 100 opponents in a row) three times, earning him the nickname "Godhand".
Legacy: His life and training philosophy have influenced popular culture, including characters in the Street Fighter video game franchise and the manga Karate Baka Ichidai.

12/01/2026

"He shed his blood to save his people from the wickedness of the evil world of colonialism and imperialism."

- Prince Emmanuel Charles Edwards, Black Supremacy in Righteousness of Salvation, page 26.

(Artwork by Abba Yahudah)

24/07/2025

Grand Lodge 5628, Hichilema and the White Gloves: A Freemason Ritual Hiding in Plain Sight?

By Thandiwe Ketiš Ngoma

In every nation, symbols matter. They define leadership, shape public trust, and often speak louder than policy. In Zambia, one recurring image has stirred public unease and fueled a deepening debate: President Hakainde Hichilema’s unwavering use of white gloves during swearing-in ceremonies.

What was once dismissed as harmless formality now appears calculated, deliberate, ritualistic, and symbolic. As these ceremonies persist, the gloves have become impossible to ignore, raising serious questions about occult affiliations, secret loyalties, and the unseen forces guiding the presidency.

A Ritual Without Exception

Since taking office, President Hichilema has presided over numerous high-profile appointments including ministers, judges, security chiefs, and senior bureaucrats. At virtually every swearing-in, he wears the same pristine white gloves. Rain or sunshine, indoors or outdoors, no other official follows suit. No official explanation has been offered.

This is not about hygiene.
This is not about state protocol.
This is ritual. This is symbolism. This is power.

To the unaware, it may appear insignificant. But to those who understand Freemasonry’s coded language, the message is unmistakable. These gloves are not an accessory. They are a declaration of allegiance.

Freemasonry: White Gloves and the Language of Power

Freemasonry is not a theory. It is a global, centuries-old fraternity steeped in secret rituals, hierarchies, and oaths. Throughout Masonic history, white gloves hold sacred meaning. They are worn during initiations into the Lodge, ritual rites of passage, and transfers of authority or power.

The gloves symbolize:

Purity of action, as defined by Masonic doctrine
Detachment from the “profane” (non-Masonic) world
Total loyalty to the brotherhood

For high-ranking Masons, especially Grand Masters, these gloves are mandatory regalia during all official ritual acts. They represent spiritual separation from ordinary society and a commitment to a hidden order.

A Grand Master Among Us?

Credible sources have linked President Hichilema to the Birmingham Grand Lodge No. 5628 of Warwickshire, United Kingdom, one of Freemasonry’s oldest and most revered lodges. Within the order, Hichilema is alleged to hold the rank of Grand Master, a position of high authority and influence.

If true, this places his ceremonial behavior, including the white gloves, within the context of Masonic ritual, not national duty. Each swearing-in would then be more than a public service. It would be a coded act of Masonic governance.

Freemasons Organizing in Zambia? A Nation on Alert

More recently, Zambians have observed an increase in quiet but coordinated Masonic activity including closed-door meetings, lodge gatherings, and subtle symbolism in state functions. The timing is deeply concerning.

While citizens face economic hardship, rising corruption, and social instability, a secret fraternity with foreign roots appears to be consolidating itself unchecked within Zambia’s corridors of power.

In this context, the President’s silence is deafening.

Zambia Demands Clarity: Where Does the President Stand?

Zambia is a Christian, democratic nation. Its people expect their leaders to serve the Constitution, not clandestine fraternities. If President Hichilema’s white gloves are innocent, he owes the nation a clear and honest explanation.

We ask the following:

Is the President an active Freemason, and if so, what is his rank?
What influence does Lodge 5628 of Warwickshire exert on Zambian affairs?
Which Cabinet members, judges, or generals may also be under Masonic oaths?
Are national policies being shaped by public interest or by Lodge interests?

This is not character assassination. This is a constitutional concern. The President's allegiance must lie fully and transparently with the Zambian people, not with a foreign Masonic chapter.

Conclusion: A Nation at a Crossroads

This is no longer just about gloves.
It is about secrecy, sovereignty, and state loyalty.
It is about whether Zambia’s highest office is governed by the rule of law or by the rules of a secret brotherhood.

If President Hichilema is indeed a Grand Master under Birmingham Grand Lodge 5628 of Warwickshire, then Zambians are owed the truth. Full disclosure. Nothing less.

Zambia must choose:
A transparent republic governed by faith, truth, and accountability
or a nation quietly steered by Masonic rituals and foreign allegiances hidden behind white gloves.

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Helen Kaunda
Lusaka
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